Showing posts with label Ali Mabrouk. Show all posts
Showing posts with label Ali Mabrouk. Show all posts

Thursday, 31 March 2016

No excuse for culprits involved


 
Cairo University dome

I hope what I write may receive any response from officials in charge, and not like the poetry verse saying:
I call on all those alive and have ears to hear.
Unfortunately, they are dead.

I doubt those lines may find any response from officials in charge of higher education and universities as to what has become epidemic diseases in our tertiary education and academia with its long-established customs and traditions laid down long ago by pioneers and legendaries who have known true meaning and value of knowledge. Those officials are not the only ones to blame but you can add to the list university professors, departments’ heads, deans, chiefs and members of promotion committees in charge of granting academic degrees of assistant professor and professor, in addition to committees in charge of granting scientific degrees like master and PhD.

I have received, through my e-mail and Facebook page, tens of comments and hundreds of approving e-mails or Likes for my last week’s article in which I apologized for my dear late friend Dr. Ali Mabrouk[1], the article that described the grief suffered by Egyptian citizen when humiliated in his homeland when no rights are guaranteed to him by his citizenship. The article described suffering of university professor when faced by tyranny of those in charge of taking decisions in academia in Egyptian universities.

As a result, I believe we should bring the whole matter under light; all that has to do with our academia in both its vertical dimension represented in assistant teachers, teachers, assistant professors, and professors, and its horizontal one connecting all those with their students, educational institutions’ administration, and society as a whole. This case concerning our university and academia has a lot of deficiencies that we should take action to stop and put on the right path, that action that should be adopted by those feeling it’s their duty toward themselves and their country to take action since rights turn into duties when we stick to them and defend them.

Before I go further, I’d like first to ask Dr. Hossam Eissa[2], the respected university professor and national intellectual concerned with his country’s present and future, to declare to the whole nation, in details, the reality of academia and scientific research in Egypt. I also urge him to disclose how enormous and serious those troubles inherent are to the extent that we may say it’s shameful we have let things deteriorate to this level. I ask him since he – Dr. Hossam Eissa – was in charge, for a period of time, of this very important file and I guess he has suffered a lot in this. Dr. Hossam was not only a minister of higher education but also a deputy prime minister.

In my opinion, the first thing to start with is the damage inflicted with the ethics and scientific criteria controlling academia and universities as meanings and terms have been misinterpreted compared to when the Egyptian university and academia was first established and developed. For example, scientific degrees granted, like masters and PhDs, are no longer due to efforts exerted by researcher in choosing the topic for his research or collecting data according to its field of specialization after applying scientific discipline tools and research criteria to reach the final formula and content for his thesis, but rather became mostly due to the relationship between the researcher and his supervisor, members of research discussion committee, and may be with the librarian in case the researcher is conducting a theoretical research or the one in charge of the laboratory in case the researcher is including some practical experiments in his research. In the latter case, you can simply give a blind eye about established research ethics and researcher ability to search, innovate, and acquire adequate personal skills if that researcher is a student of X or Y, or if he could simply manage to find a shorter path, not caring if it was more costly in terms of ethics or money, not even if the price was his own dignity.

Such thing had its direct devastating effects on the academic manner of those who had the degree through this twisted way; they look fully-established professors in terms of time spent in their claimed research to get the degree, in the number of researches required, and also due to gaining approval of the discussion committee. But actually they are not university professors at all in terms of their inability to pronounce a proper Arabic sentence or writing one line without grammatical or spelling errors, not to mention their inability to add any new to their field of specialization. Moreover, all this had its terrible effects on the long term as revenge spirit rules once those so-called professors reach retirement and become professor emeritus not enjoying their past authority anymore when their ex-students, now tenured professors, seek vengeance for what they suffered on their hands.

Other terrible issues that are now dealt with as non-negotiable established reality like academic plagiarism represented in stealing part of a dissertation or even the whole of it; they give it a nickname called quoting, not to mention running after secondments outside university in ministries, government agencies, oil-rich Arab countries, consulates and cultural consultancies in Egyptian embassies abroad.

I know some will say university professors should be excused for their salaries and income are not enough to fulfill their needs and provide for their families, not to mention their spending to buy references and follow the latest researches in universities of the developed world. Some, meanwhile, will claim that this is the definite result of free education to the rest of what we all know is nothing but nonsense. To all those I say I do not agree with you for I think the opportunities available due to increasing salaries of teaching staff in government universities and high-tuition fees private ones refute all your claims, in addition to communication and information technology revolution that enabled one to have access to unlimited sources, references, and academic periodicals while having morning coffee; the thing that is amazing indeed.

University has failed to play its expected role toward culture and society while gaps separating it from its main mission; that is producing science and delivering proper education, became immense both in size and depth. Consequently, university role in building the nation’s present and laying foundations for its future collapsed.

There is no way to change present or reshape the future unless we start afresh… we start defining terms like what real education and scientific research are and how to bring true meanings of such concepts to our Egyptian academia and universities once again.

Again, May you rest in peace my dear friend Ali Mabrouk, and may God bestow his mercy on you and the poet who said:
The dead are not those who died and rested in peace… the real dead are those breathing empty-soul ones.

Translated into English by: Dalia Elnaggar



This article was published in Al Ahram newspaper on March 31, 2016.

To see the Arabic article, go to:

#alahram#ahmed_elgammal#Egypt#Egyptian_university#scientific_research#professors#ali_mabrouk#academia




[1] Ali Mabrouk: (Arabic: علي مبروك) (1961 – 2016) was a professor of Islamic philosophy at Cairo University and one of the prominent thinkers of Islamic heritage and contemporary Arab thought. (Source: https://almanassa.com/ar/story/1354)
[2] Hossam Eissa: (Arabic: حسام عيسى) an international law professor at Ain Shams University in Cairo and ex-minster in Hazem el-Beblawi cabinet.

Thursday, 24 March 2016

Apology to Ali Mabrouk[1]


 
Dr. Ali Mabrouk

I owe a heartfelt apology to Ali Mabrouk, the Egyptian citizen, professor of philosophy, and multi-discipline highly-esteemed intellectual, brave and vigilant patriot, and human… who stayed for the last moments of his life struggling to fulfill his humanity. I was eager to meet him after I read his articles in Al Ahram in the same page and day when my article is published and after I read and understood one of his books. Once I met him, all barriers were left for we had the same face features of countryside people and our intellectual and spiritual inclination had the same genes. I felt no shy to tell him in presence of our common friends that I learn from him and that sometimes I find it difficult to understand some of his lines and so attempt to reread them more than once. On his side, he recommended what I write and say on TV. Afterwards, we were close enough to share our burdens and pains. However, his were more severe than mine as he suffered persecution and negligence which I didn’t suffer like him.

I apologize for Ali Mabrouk, the Egyptian citizen, for all the efforts we exerted to bring to reality a state of citizenship where citizens can enjoy their rights in good life, were very modest and worn-out. I apologize for the dream we left behind; a dream of a republic where limits between classes are almost nonexistent, a republic where freedom, socialism, and unionism are maintained, a republic where concepts of self-sufficiency, justice, and equal opportunities are guaranteed. I apologize for we have given away that dream and accepted – despite our refusal and struggle – to live as mere numbers and tenth-class citizens. We even stood still watching when our county was traded in the regional and international market and being dealt with as satellite state. That’s why Ali Mabrouk couldn’t have a single right of his citizenship’s despite his knowledge, scientific degree, intellect, integrity, decency, and honesty.

I apologize to Ali Mabrouk, the professor of philosophy, for we haven’t tried to discuss the oppressive atmosphere dominating in the Egyptian academia and universities – atop of them of course is Cairo University – despite the wide pages in papers we write in, the hours we were allowed to appear on TV, and the public gatherings we’re usually invited to. We didn’t pay due attention to revealing the intrigues and low-level behavior adopted by those whom only the biological coincidence brought them in charge of taking decisions governing our academia, those who kept persecuting the efficient and hard-working people and degrading their excellence to prevent any comparison that would definitely show their real value compared to those hard workers.

We even contributed to attracting publicity for those claiming to be heritage researchers and leading religious thinkers who are aware of modern-time interpretations and true teachings of religion. It turned out that those imposters, as proved later when you see their stance toward Ali Mabrouk and Nasr Hamid Abu Zayd[2], are nothing but primitive machines meant to repack and rewrap what was already produced and well digested before.

I apologize to Ali Mabrouk, the intellectual, nationalist, and human, for we didn’t continue, not even for once, any of the dozens of attempts and efforts we exerted to build the cultural and civilization bulwarks against our present-time Tatars who exist in all fields, either those religion-proclaimed ones or others who claim to be scientists, seculars, liberals, and believers of scientific research freedom while actually they are more dangerous and even incomparable to the cancer inflicted by muslim brotherhood, salafists, thieves of public fund, and all their likes. They sought to nail the honest Ali Mabrouk and spared no efforts in doing so to destroy his scientific and philosophy project. They undermined his morale and drove him to disbelieve in his country but it was in vain; they failed. However, he was lonely.

We became closer, me and him. I tried to publish his banned articles outside Egypt. We used to meet and sit to discuss a single phrase in a line searching for alternative word here or there lest the article is banned again from publish. Publishing was his own way of breathing and feeling free until an unintentional and unexpected interruption took place when I fell sick due to my back pains. That’s why I didn’t know about his bigger-than-mine suffering. My friend, whom I cry and owe an apology, suffered from Liver disease. Those mean incompetent bastards treacherously and mercilessly persecuted him. Of course, his immune system was affected due to the exhaustion inflicted with his mind and nerves while trying to afford his children and family expenses and all that he needs as to references. The little sum he used to have out of his academic position was not enough in any way to provide for him, especially after he fell sick. I wish I hadn’t fallen sick… I wish I had continued to help him through that publishing.

Ali Mabrouk left our world after morally destroyed, just like what happened to Nasr Abu Zayd. If Ali, the philosopher and university professor who educated generations, had been one of those who fill full sheets of paper of filthiness, triviality, and nonsense and then call it a novel, story, or poem, he would have found many standing by his side defending him against those bastards in university; he would have found many conducting debates, holding conferences, and even protesting against those who persecuted him, or he might have even found a room among those paid by rulers to talk about nations’ fate.

May God bestow his mercy on you my brother and forgive me for what I owe you.

Translated into English by: Dalia Elnaggar



This article was published in Al Ahram newspaper on March 24, 2016.

To see the Arabic article, go to:

#alahram #ahmed_elgammal #ali_mabrouk #Egypt #egyptian_university #egyptian_academia




[1] Ali Mabrouk: (Arabic: علي مبروك) (1961 – 2016) was a professor of Islamic philosophy at Cairo University and one of the prominent thinkers of Islamic heritage and contemporary Arab thought. (Source: https://almanassa.com/ar/story/1354)
[2] Nasr Hamid Abu Zayd(Arabic: نصر حامد أبو زيد; also Abu Zaid or Abu Zeid (July 10, 1943 – July 5, 2010) was an Egyptian Qur'anic thinker, author, academic and one of the leading liberal theologians in Islam. He is famous for his project of a humanistic Qur'anic hermeneutics, which "challenged mainstream views" on the Qur'an sparking "controversy and debate”. While not denying that the Qur'an was of divine origin, Zayd argued that it was a "cultural product" that had to be read in the context of the language and culture of seventh century Arabs, and could be interpreted in more than one way. He also criticized the use of religion to exert political power. In 1995 an Egyptian Sharia court declared him an apostate, this led to threats of death and his fleeing Egypt several week later. (He later "quietly" returned to Egypt where he died.) (Source: Wikipedia)