Tuesday, 21 April 2015

Sudan


 

We, in Egypt, have always reiterated a phrase expressing our great hope in a complete Arab renaissance based over the union of the golden triangle; Egypt, Libya and Sudan, then we start elaborating on this saying: “Egypt has the knowledge, experience and working force, while Libya has the oil and financial resources and Sudan has the vast arable land, rich nature and abundant water resources”.

 

We keep repeating such words without paying attention to the grave negative effect resulted from such saying, even among the supporters of this thought in Libya and Sudan. Libyans and Sudanese simply see an inflated Egyptian ego when we say such thing, and maybe they also see ignorance and shallow way of thinking when we talk about Libya and Sudan in such way that sees nothing of them but their natural and financial resources, as if no people or humans exist there.

 

It is even worse on the Sudanese side in particular because we keep reiterating what we think is an eternal truth expressing Egypt’s relation to Sudan when we say that Sudan is the backyard of Egypt and that both countries have been ever one until separation took place at the July 23rd ruling era. Moreover, some of us consider Sudan an Egyptian governorate… and maybe things worsen more when the Egyptians, and intellectuals in specific, address Sudan using the feminine form “she”. They also do the same thing with Iraq, Lebanon, Jordan and Yemen although all these nations have masculine form.

 

I remember all this while I am following the hot argument between Newton and Dr. Haider Ibrahim after the former wrote in his column in Almasry alyoum newspaper what the latter thought was an affront towards Sudan as Newton cited Sudan as an example for the deterioration of civilization.

 

Newton apologized in his reply to Dr. Haider’s message but complicated the matter even more when he said that he considers Sudan an Egyptian governorate, which has the same meaning of affiliating and considering Sudan part of Egypt. As t Dr. Haider, he is an old friend, university professor and prestigious Sudanese intellectual. He is one of the academics always trying to bridge the gap between scientific research and academic curricula on one side and politics practice on the other side. He was, and still is, one of the staunch supporters of freedoms and democracy and one of those who paid the price for committing to their stances.

 

After receiving a call from the common friend; Eng. Nabil Morkos, I called Dr. Haider to placate him and conciliate his angry stance taken against the haughty stand of some Egyptian intellectuals. To do so, I reminded him of the joke some Sudanese say. The joke says a Sudanese once asked his fellow: “hey, Zoal[1]… how could our fellow Egyptians not understand Sudan; its history, composition, reality and culture while they have an ancient civilization very old in history… they built the pyramids… they have figures like Um Kulthoum, Muhammed Abdel-Wahab and others?” Then the other Sudanese fellow said: “I’m amazed you don’t know the reason!”. The first then asked: “what is it?” The second then replied: “it’s very simple… we pee in the Nile then they drink from it!”.

 

There is also in the relatively-extremist Sudanese heritage some sayings about “the redness Mahdi refused”; meaning the white complexion of Egyptians and Englishmen that Muhammed Ahmed el-Mahdi; leader of the Mahdist War, disliked… another talk about “King Nammar” and his ability to defeat the Egyptian military campaign… a third one about some Sudanese keen on keeping at their homes the shackles which some Egyptian slave traders used to fetter the Sudanese slaves in slave markets

 

What I want to say here is, if we searched for negativities in the old relations between the two countries, we would find many things to tell at such situations of misunderstanding like the moment when Dr. Haider picked what Newton wrote whom I think did not mean to insult the Sudanese people since he immediately apologized.

 

There are also some Egyptians, especially opponents of July, 23rd revolution and Nasser, who consider Sudan’s separation from Egypt a big crime committed by the revolution and add this to the crime of Sinai occupation after 1967. Meaning they considered that pre-July, 1952-Egypt was extending from the Mediterranean Sea in the north to beyond the Equator in the south and from Palestine’s borders in the east to Libya’s borders in the west, but then everything changed and Egypt lost a lot of land after 1952, in their opinion of course. It is in vain when you try to tell them that Nasser was one of the pioneering figures calling for National Liberation and nations’ right of self-determination and that it was not impossible, while the national Sudanese desire to separate from Egypt was growing, that Egypt denies the Sudanese will… and hence came the referendum that resulted in separation.

 

I do not want to go on discussing the answer to the question asking: was Royal Egypt really ruling Sudan and had control over it during the British occupation? There is also what Mahdi said when he decided – that was before the July, 23rd revolution era – to deal directly with the British and not the Egyptians. He said: I want to deal with the carriage driver and not the horses drawing it.

 

Let us forget about the past and think of the present… and future if possible. In such regard, we cannot take any step forward for the benefit of both countries until the Egyptian elite bunch in all fields are fully knowledgeable of Sudan; its history, composition, culture, arts, people nature, capabilities and the possibilities, here in Egypt and there in Sudan, of having common interests, projects…etc. As I believe that the absence of such knowledge concerning Egypt’s neighboring countries westward, eastward and southward is the reason behind our unjustifiable and serious delay in achieving the integration between the golden triangle and the rest of the Arab countries in the Arabian Peninsula and Levant.

 

Regarding this point – lack of knowledge and information – I remember and would like to remind you of a very important factor behind our defeat against the Zionist enemy; that is the lack of information we had over this enemy. Therefore, studies and research centres concerned with the Israeli, Zionist and Jewish matters were established after 1967. These studies even flourished in Hebrew language departments in the Egyptian universities. Matters even developed to the extent that we have some figures of researchers, experts and novelists active in communicating with the Hebrew state and its community. They even get mad at whoever disagrees to their orientation and accuse anyone opposing normalization of relations with the Zionist society of being ignorant, fanatic and even psychopath.

 

Let us deal with Sudan, Libya and the rest of the neighboring Arab countries in the same way those pro-normalization with the Hebrew state want us to do. Here, I know some of them will say that we can make use of what the Zionists achieved in science, scientific research and its applications, but what can the other neighbors provide us with as compared to the Hebrew state?

 

The answer to this question will need much more space than this one allowed here. It is enough to say what I said at the beginning; because those Arab neighbors are rich of the oil, financial resources, arable lands and other natural resources, not to mention that their peoples love Egypt and have endless strong connections to it. These Arab countries also have a heritage of civilization, cultural richness and valuable human experiences in more than one field, not to mention that Sudan in particular is the cultural gate of Egypt, Arab countries and Islam into the African continent. This will always be the truth.

 

In addition to Newton’s apology, I would like to apologize to Dr. Haider for the misunderstanding that occurred.

 

 

This article was published in Almasry alyoum newspaper in April 21, 2015.

 

To see the original article, go to:

http://ahmadelgammal.blogspot.com/2015/04/blog-post_21.html

 

#almasry_alyoum #ahmed_elgammal #Egypt #Sudan




[1] Zoal (Arabic: زول): a word in Sudanese slang meaning man.

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